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Preface
Founded and nurtured over the centuries
in India, Jainism is a rich and profound way of life embraced by a
strong and affluent minority. Though the religion has produced world-class
leaders and propagated philosophies for the human family, it is little
known about outside the South Asian continent. The Jain community
consisting of 8 to 10 million Jains or approximately 1 % of the Indian
population has produced successful men and women in all fields including,
academics, government, medicine and arts.
In North America, UK and outside
India there are estimated 15,000 Jain families practicing the ancient
traditions of the religion. While some of these people living in foreign
nations have a solid foundation in the religion and its philosophies,
many, unfortunately, lack knowledge of the basic principles of religion.
This is to no fault of theirs. While the structure of the Jain Community
is a symbiotic relationship between the lay and the monastic segments,
the heavy restrictions on travel forced upon Jain ascetics hinder
the perpetual flow of knowledge between the two groups. Thus we are
left with an educational divide - on the one hand there are the erudite
monks that possess the true working knowledge of scriptures and philosophies
of Jainism, and on the other a global community of Jains lacking access
to teachers and spiritual guidance. Since the majority of the Jain
publications are written in South Asian languages, Jains worldwide
lack easy access to Jain literature. It is mandatory that we fill
this void and produce Jain literature in contemporary, easy to understand
English.
The primary purpose of this article
is to provide a basic introduction of the Jain religion to English
speaking Jain youth of North America, UK and other countries. The
article briefly covers Jain philosophy, ethics, scriptures, religious
holidays, prayers, symbols, and the life of Lord Mahavir. Since the
younger Jain generations growing up in America have shown a sincere
interest in understanding the proper roots of Jain principles, ethics,
and religion, on a scientific way. I hope to serve that curiosity
and provide information to other interested Jains and non-Jains as
well.
We give below the views of some of the
Western and Eastern scholars and Indian Leaders on Jainism.
"In conclusion let me assert
my conviction that Jainism is an original system, quite distinct and
independent from all others; and that therefore it is of great importance
for the study of philosophical thought and religious life in ancient
India."
-Dr Hermann Jacobi
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